The Throwaway Culture

We stand at a crossroads where convenience battles sustainability.

Monica Fernandes


In bygone days, nothing was discarded easily. Our parents and ancestors believed in simple living and were happier than us in the process. In large families, school uniforms, shoes, and school bags were handed down from one child to the other. A friend recalls how her mother would give a new look to her sole party dress as she grew taller. A frill below, a ribbon or two, and the dress looked quite presentable. In order to keep up with their peer group, today's children insist on everything new, even if their parents cannot afford new items. I remember my mother transforming used saris into half curtains for the windows.

Have you noticed that white goods purchased today do not have the same quality as those purchased, say, fifteen years ago? The old fridges and air conditioners were sturdy and trouble-free. Similar products from reputed companies today cost a lot but don't last for a long time. Earlier, mobile phones lasted for around five years. Today's fancier versions last for two or three years. The same goes for computers. In other words, consumers are being taken for a ride. Companies deliberately lower the quality of goods to increase profits.

It is opined that the throwaway culture began with the planned obsolescence of the Phoebus cartel of light bulb manufacturers in Europe and North America from 1925 to 1939. This cartel, consisting of reputed companies, hit upon the idea of decreasing the life of light bulbs, thus ensuring repeat sales. They even tested the bulbs in a central laboratory to ensure that their lifespan was shortened. Previously, bulbs lasted for 2,500 hours. The new bulbs lasted for 1,000 hours. This increased wastage, but the companies with myopic vision focused on profitability.

This tactic has resulted in the use-and-throw culture, resulting in massive garbage dumps and increased pollution. We dump clothes, shoes, mixers, microwaves, computers, and irons. The clothing industry is a major culprit. Through a blitzkrieg of advertisements, we are convinced that we must jettison our clothes and replace them with the latest fashion, even if we can't afford the designer garments.

Similarly, the cosmetic industry convinces us that we could look young and beautiful forever. We all want to be praised by our peer group and follow trends without weighing the consequences. My daughter Minal had a college classmate who came from a poor background. At that time, film stars were wearing coloured contact lenses. They sported brown eyes on one day and green eyes the next day. This young girl tried to copy them and bought cheap coloured contact lenses. Unfortunately, she caught an eye infection and lost an eye as a consequence.

The trappings of money have become the new status symbol. Our roads are not meant for large SUVs, and the parking problems make it worse. Consumers are falling prey to what is termed perceived obsolescence. The onslaught of advertisers is insidious. They imply that old products are inferior. After all, in this materialistic age, we feel that our ego will go for a toss if we stick to old products.

To counteract this wasteful trend, we need to ask ourselves the following questions before buying a product:

● Do I really need it, or am I buying it to satisfy my ego?

● Is it possible to get my old fridge/air conditioner/microwave oven repaired?

● Am I just throwing electronic goods in the dustbin? Am I acting responsibly? This will create pollution issues when they leak into the soil. There are separate bins for electronic waste in some places.

● Instead of just throwing our old clothes and sheets into a bin, am I donating these items instead?

The throwaway culture is not merely an economic or environmental issue—it is a mirror reflecting our values as a society. Every discarded phone, every prematurely retired appliance, every closet purged of last seasons clothes represents a choice weve made about what matters to us. We stand at a crossroads where convenience battles sustainability, where ego confronts conscience. The wisdom of our ancestors, who found contentment in simplicity and pride in preservation, offers us a path forward. But walking that path requires courage—the courage to resist the siren call of endless consumption, to repair rather than replace, to value longevity over novelty. The question is not whether we can afford to change our habits, but whether we can afford not to. For in the end, what we throw away is not just material goods, but our responsibility to future generations who will inherit the consequences of our choices.

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