“Hagan lio!” (Make a mess!), to shake things up—and in doing so, awaken the Church to a more vibrant, dynamic, and missionary presence in the world –Pope Francis during the 2013 World Youth Day in Rio de Janeiro.
Martín Carbajo-Núñez OFM
Over the twelve years of his pontificate, I have followed his Magisterium with
profound interest and admiration. His teachings have deeply inspired my intellectual
and academic work, a commitment which I have reflected in thirty books and over a
hundred articles.
Key milestones of his pontificate
In exercising his Magisterium, Pope Francis has sought not to impose doctrines, but
rather to initiate processes that, under the guidance of the Holy Spirit, continue to
mature within the People of God.
He chose the name Francis because he wanted to emulate the saint of Assisi in his
unconditional openness to all people and all creatures. “Go and repair my Church.”
With that call in mind, he embraced Sister Mother Earth and opened wide the doors
of the Church to the marginalized and excluded.
A synodal Church open to all: Through various synods — on the Family (2014–2015),
the Amazon (2019), and Synodality (2021–2024) — he emphasized the importance
of listening, collaboration, and shared decision-making between the faithful, the
college of bishops, and the Bishop of Rome: We must all sit down to listen to one
another (FT 48); “all listening to each other, and all listening to the Holy Spirit.”
Remarkably, he refrained from silencing even the harshest criticisms directed at him
from within the Church.
He also convened the Synod on Youth (2018), reinforcing a message first delivered
during the 2013 World Youth Day in Rio de Janeiro: “Hagan lio!” (Make a mess!), to
shake things up—and in doing so, awaken the Church to a more vibrant, dynamic,
and missionary presence in the world.
As a true pontifex (bridge-builder), he promoted dialogue at every levels. On
February 4, 2019, commemorating the 800th anniversary of St. Francis’ encounter
with the Sultan, he co-signed the Document on Human Fraternity with Grand Imam
Ahmad Al-Tayyeb in Abu Dhabi.
Shepherds with the “smell of the sheep”: A synodal Church requires “shepherds
with the smell of the sheep,” who inspire, encourage, and walk with the faithful. To
this end, Pope Francis promoted a reform of ecclesial leadership rooted in humility
and service. The Pope, he said, does not stand alone above the church,” but he is
“within it as a baptized person among the baptized and in the episcopal college as a
bishop among bishops.” He himself used to ask humbly for prayers and chose to live
simply in the modest residence of Santa Marta.
He frequently reminded bishops that they are both teachers and disciples. At times,,
they “will have to walk after” the people “allowing the flock to strike out on new
paths” (EG 31). During the Amazon Synod, he invited indigenous peoples — and all of
us — to take co-responsibility for the life of local churches.
A Church that is poor and for the poor: “How I would like a Church that is poor and
for the poor,” he exclaimed at the outset of his papacy. With this goal in mind, he
initiated significant reforms, including the restructuring of the Roman Curia, the
creation of a Migrants Section within the Dicastery for Promoting Integral Human
Development, and prioritized financial transparency at the Vatican Bank (IOR).
While denouncing the “globalization of indifference,” he proclaimed the Jubilee of
Mercy (2015–2016) urging the Church to become a “field hospital” for the wounded,
rather than a museum for saints, constantly going forth to the existential peripheries.
He personally visited prisons, refugee camps, and impoverished regions.
On socio-economic issues, he criticized the technocratic paradigm and proposed an
inclusive, ethical, and compassionate economy, inspired by St. Francis of Assisi. In
2020, he convened an international gathering of young economists in Assisi, giving
rise to the movement known as The Economy of Francesco.
Integral ecology: Hearing the cry of the earth: The human fraternity proposed in
Fratelli Tutti is intertwined with the cosmic fraternity developed in Laudato si’.
Indeed, «everything is connected» (LS 91). His vision of integral ecology unites
environmental protection with social justice and human dignity — for “there can be
no ecology without an adequate anthropology” (LS 118).
One powerful moment of his pontificate came on March 27, 2020, in the midst of the
global COVID-19 pandemic. Alone in a rain-soaked and empty St. Peter’s Square, he
prayed: “We did not listen to the cry of the poor or of our ailing planet… Now that we
are in a stormy sea, we implore you: ‘Wake up, Lord!”.
My personal experience with Pope Francis
On March 13, 2006, I had the privilege of meeting him in Buenos Aires, while he
served as Archbishop of the city. I was there conducting an official visit to renew the
affiliation of a theological institute (ITF). After meeting with the bishop of the Diocese
of Merlo-Moreno (under his metropolitan jurisdiction), I greeted him personally.
I had already heard much about his deep pastoral commitment to the poor: how he
had established new parishes and promoted educational programs in the most
vulnerable neighbourhoods, while speaking out against the harmful effects of
neoliberal policies. I still treasure the homily he gave that day.
I cherish three particular meetings with him as Pope: On September 20, 2013, I
presented him with one of my books on economics. With his characteristic warmth,
he flipped through its pages attentively as I explained its contents. We also
reminisced about our earlier encounter in Buenos Aires.
On February 9, 2019, during a gathering organized by the Alphonsian Academy, I
presented him with nine more of my books. While he was delivering his address to
the whole assembly, he paused, looked up, and encouraged us to raise awareness
about the seriousness of ecological sin. That spontaneous remark moved me deeply,
as I had emphasized that very issue in several of my own publications.
Then, on March 23, 2023, I brought him twelve more books of mine. His health had
visibly declined, yet his spirit remained full of humour and warmth. After examining
the first six volumes, he smiled and teased me: “Do you write also during the night?”
Each time I greeted him, he radiated that same disarming humanity—simple,
welcoming, and deeply pastoral—the very kind of presence he longed to see in the
leaders of the Church.
On October 3, 1226, Saint Francis of Assisi chose to die lying naked on the bare
ground, blessing his brothers as they sang the Canticle of the Creatures. Eight
centuries later, the Pope who took his name also requested to be buried in a simple
coffin, laid directly on the earth, without any elaborate adornments. He passed away
shortly after offering his final Urbi et Orbi blessing to the world.
Now that he has returned to the Father’s house, I feel a deep sense of loss— yet also a
joyful certainty that his spirit continues to lead us. He opened new paths and directed
our gaze toward luminous horizons. Along these paths, we now journey together as a
Church and as a cosmic family.
Let us keep dreaming with him of a more fraternal world, one that listens to the cry
of the earth and the cry of the poor. Let us keep building a synodal Church that is
always “going forth” toward the peripheries, guided by pastors who, like him, carry
the “smell of the sheep.” Let us not lose hope. The Pope who so often asked for our
prayers now intercedes for us.
mcarbajon@gmail.com | www.antoniano.org
